Monday, July 30, 2012

At the end of the game, the king and the pawn go into the same box.~Italian Proverb~

Umar bhar Ghalib yeh hi bhool karta raha…
Dhool chehre pe thi, aur aaina saaf karta raha...

I understand that every individual, with whom I have ever interacted, every life situation that I witnessed, is a part of the bigger picture, unknown and unseen as yet by me, but a part of God’s immaculate planning. Be it friends or foes, everyone has been a teacher and has played their part to perfection in bringing me closer to God. Both affection and affliction play an equally important role in life’s journey, like the two sides of the same coin.

To all those who abhor me, maybe I have given you a reason, and for which I hereby apologise, or if you aren’t sure of the reasons even then I extend my apology, because in either scenario by voluntarily or involuntarily enticing the feeling of animosity within you, your soul is collecting negative karma because of me. Let go. Anger is an acid that can do more harm to the vessel in which it is stored than to anything on which it is poured.

My gratitude to those who have bequeathed their blessings and love upon me, I pray that God always and forever bless you all with much love, luck and happiness. My apologies for the times when I may have caused anguish, with either my impatience or by my unpredictability, but understand that is how the Creator has created me.

Only that colour which YOU impart, Lord, exists;
O Nanak, what can the poor wretched being do? ||8||3||

Jaisā rang ḏėh so hovai ki▫ā Nānak janṯ vicẖāre. ||8||3||

ਜੈਸਾ ਰੰਗੁ ਦੇਹਿ ਸੋ ਹੋਵੈ ਕਿਆ ਨਾਨਕ ਜੰਤ ਵਿਚਾਰੇ ॥੮॥੩॥

जैसा रंगु देहि सो होवै किआ नानक जंत विचारे ॥८॥३॥

Alike a river I flow, making gushing sounds on encountering obstacles, and running serenely in the plains.

Only God decides the course for the river until it merges in the ocean.

Moksha...

A elephant named Gajendra, was the king of a herd of elephants, including many queen elephants with whom he used to bathe and play in a lake. Gajendra was proud to be the king elephant. One hot day while he was arrogantly bathing in the lake with its herd, suddenly a crocodile from below caught him by the foot, tried to pull the elephant to the bottom of the lake, and would not let go of it.

Gajendra fought hard to free himself from the crocodile. But it was unable get rid of the crocodile. When other members of its herd (friends, queen elephants, the family members, and relatives) saw Gajendra fighting futilely to release himself from the jaws of death, fled. In other words, realizing that death was coming close, they all ran away and left Gajendra alone.

At that stage of utter helplessness, realizing the futility of its efforts, Gajendra called out to the Lord. Gajendra was instantly released from the grip of the crocodile.

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This story is a part of the Shrimad Bhagavad Purana, an ancient Holy Hindu Scripture, and also finds mention several times in Sri Guru Granth Sahib Ji... 

On page number 632 http://goo.gl/znAXN

As soon as the elephant took to the protective Sanctuary of the Lord, the ocean of mercy, he escaped from the crocodile.
How much can I describe the Glorious Praises of the Naam? Whoever chants the Lord's Name, his bonds are broken. ||2||

Jab hī saran gahī kirpā niḏẖ gaj garāh ṯe cẖẖūtā. 
Mahmā nām kahā la▫o barna▫o rām kahaṯ banḏẖan ṯih ṯūtā. ||2|| 

जब ही सरनि गही किरपा निधि गज गराह ते छूटा ॥ 
महमा नाम कहा लउ बरनउ राम कहत बंधन तिह तूटा ॥२॥ 

ਜਬ ਹੀ ਸਰਨਿ ਗਹੀ ਕਿਰਪਾ ਨਿਧਿ ਗਜ ਗਰਾਹ ਤੇ ਛੂਟਾ ॥ 
ਮਹਮਾ ਨਾਮ ਕਹਾ ਲਉ ਬਰਨਉ ਰਾਮ ਕਹਤ ਬੰਧਨ ਤਿਹ ਤੂਟਾ ॥੨॥ 

On page number 830 http://goo.gl/VF1zl

The elephant's fear was taken away in an instant, as soon as he chanted the Lord's Name.

Gaj kī ṯarās mitī cẖẖinhū mėh jab hī rām bakẖāno. 

गज की त्रास मिटी छिनहू महि जब ही रामु बखानो ॥ 

ਗਜ ਕੀ ਤ੍ਰਾਸ ਮਿਟੀ ਛਿਨਹੂ ਮਹਿ ਜਬ ਹੀ ਰਾਮੁ ਬਖਾਨੋ ॥ 

On page number 976 http://goo.gl/O6F7L 

The mortals are bound by the many bonds of Maya's noose. Meditating on the Lord, the knot is untied, like the elephant, which was caught in the water by the crocodile; it remembered the Lord, and chanted the Lord's Name, and was released. ||3||

Mā▫i▫ā fās banḏẖ baho banḏẖe har japi▫o kẖul kẖulne. 
Ji▫o jal kuncẖar ṯaḏū▫ai bāʼnḏẖi▫o har cẖeṯi▫o mokẖ mukẖne. ||3|| 

माइआ फास बंध बहु बंधे हरि जपिओ खुल खुलने ॥ 
जिउ जल कुंचरु तदूऐ बांधिओ हरि चेतिओ मोख मुखने ॥३॥ 

ਮਾਇਆ ਫਾਸ ਬੰਧ ਬਹੁ ਬੰਧੇ ਹਰਿ ਜਪਿਓ ਖੁਲ ਖੁਲਨੇ ॥ 
ਜਿਉ ਜਲ ਕੁੰਚਰੁ ਤਦੂਐ ਬਾਂਧਿਓ ਹਰਿ ਚੇਤਿਓ ਮੋਖ ਮੁਖਨੇ ॥੩॥ 

On page number 982 http://goo.gl/9LukV 

In the Sanctuary of the Guru, the Lord God saves and protects us,
as He protected the elephant, when the crocodile seized it and pulled it into the water; He lifted him up and pulled him out. ||1||Pause||

Rām gur saran parabẖū rakẖvāre. 
Ji▫o kuncẖar ṯaḏū▫ai pakar cẖalā▫i▫o kar ūpar kadẖ nisṯāre. ||1|| rahā▫o. 

राम गुर सरनि प्रभू रखवारे ॥ 
जिउ कुंचरु तदूऐ पकरि चलाइओ करि ऊपरु कढि निसतारे ॥१॥ रहाउ ॥ 

ਰਾਮ ਗੁਰ ਸਰਨਿ ਪ੍ਰਭੂ ਰਖਵਾਰੇ ॥ 
ਜਿਉ ਕੁੰਚਰੁ ਤਦੂਐ ਪਕਰਿ ਚਲਾਇਓ ਕਰਿ ਊਪਰੁ ਕਢਿ ਨਿਸਤਾਰੇ ॥੧॥ 
ਰਹਾਉ ॥ 

________________________________________

The symbolism of this story is that an egoistic mind of an individual is alike Gajendra, an elephant. The crocodile represents the fear of death, difficulties and sufferings that constantly hover over our life.

We falter by thinking that another individual, be it friend, family, lover or spouse, can be our savior. In lure of Maya, we become egoistic. Truth is that when it is the time to die, or the moment we run into difficulty, everyone except for God will forsake us.

In the clutches of death, no one can protect us - friends disappear, relatives flee, and even our own body fails us. And alike the elephant unable to free itself from the jaws of the crocodile, a man cannot become free until the onus of releasing is put on the God. Like the elephant in the story, in the moment of utter surrender, God rushes to our aid, and liberates us. 

Mukti or Moksha is attainable only by the Grace of Eternal God.

Tuesday, July 24, 2012

The last loneliness standing…


Eons ago I had written a poem - Main Akela Hoon - for our school magazine Vidya.

Neither do I remember the year it was published nor do I recall the exact verses of the poem, but since the title is self-explanatory, and given the fact that as an only child living with a Dad who wasn’t keeping good health, and a Mom who was busy attending to him, I can say it with a fair bit of certainty that thepenning was about being lonely.

Much water flowed under the bridge since then. Over the past three decades, I made thousands of acquaintances, few hundred enemies and a handful of friends.

Yet that feeling of loneliness somehow lingered on all along these years,

On. And on.

Over the years, as the volume of loneliness went up and down, sometimes the crack shrank, sometimes the crater went greater, yet it remained, just like my insanity.

I was running away from myself. Or more aptly, I was running away from God. (God is within, remember!)

And the more I ran, the more I got caught.

Once in sheer anguish I penned…

Hoon hujoom mein akela, jaise mayyat pe laga ho koi jamghat
Shor-gul hai tanhaai, laash pe deemak ne lagaya hai majma

Like a termite infested corpse, am shouting a deafening silent cry
Final futile try to escape the loneliness inside the coffin of a sly

Alas! The cries found no escape. Nah sire, Zilch! But the blame lies only on me and no-one else since I myself was unwilling to hear my own screams.

Yeh Duniya agar mil bhi jaaye to kya hai
Yeh duniya agar lutt bhi jaaye to kya hai

सहस सिआणपा लख होहि त इक न चलै नालि ॥
Sahas siāṇpā lakẖ hohi ṯa ik na cẖalai nāl
Hundreds of thousands of clever tricks, but not even one of them will go along with you in the end.

Be it friends, family, or foes, no-one will die with me when it is time for me to die, yet "all" must have their say in the way I must live… Without even realizing the futility of this demand when even they all know that the moment I die, no-one is going to keep the dead body of a forty year old/young for an extra forty hours...

I found out that although if I were to die now, “sympathetic” people would say I died a young death, and yet the same worldly wise voices will vilify me if I wanted to live and not merely exist.

In numbness, I was turning indifferent to my own plight. The disenchantment was almost complete.

And then the threshold collapsed and I snapped.

Or maybe the threshold snapped and I collapsed.

Whatever!

It is then that I sought refuge in an eternally dependable and forever unchangeable support system.

I turned to God.

किउ छूटउ कैसे तरउ भवजल निधि भारी ॥
राखु राखु मेरे बीठुला जनु सरनि तुम्हारी ॥
Kio cẖẖūtao kaise ṯarao bẖavjal niḏẖ bẖārī.
Rākẖ rākẖ mere bīṯẖulā jan saran ṯumĥārī.
How can anyone be saved? How can anyone cross over the terrifying world-ocean?
Save me, save me, O my Lord! Your humble servant seeks Your Sanctuary.

And I found my senses.

All six of them. Including the common sense.

I realized that I had to listen to the inner voice rather than aimlessly attempting to forever gratify the insatiable worldly voices.

I realized that my captivity was an illusion, the cage was inexistent. I realized that the moment you believe you are free, you become free.

I realized that I wasn't duty bound to respond to every instance of negativity hurled towards me, neither with further negativity to even it out, nor with positivity in a futile hope to change others.

I realized that all I had to do was change me instead of trying to change the world.

I realized that there was no need for me to play the victim when I wasn’t even remotely interested in victimizing anyone else.

I realized that it is always better to trust an unknown future to An All Knowing God than to allow another human to judge me and decide my fate.

I realized that one always runs an inherent risk of being sold in the slave market the moment he/she calls another human being as lord, and thus only God Almighty, The Sovereign Lord of The Universe, must be my only lord.

धनवंता अरु निरधन मनई ता की कछू न कानी रे
राजा परजा सम करि मारै ऐसो कालु बडानी रे
Ḏẖanvanṯā ar nirḏẖan man▫ī ṯā kī kacẖẖū na kānī re.
Rājā parjā sam kar mārai aiso kāl badānī re.
It gives no special consideration to either the rich or the poor.
The king and his subjects are equally killed; such is the power of Death.

I realized that be it a king or a pauper, rich or poor; everyone will die, but the responsibility that when death comes, it finds me alive rests solely on me and not on any other human. I realized that I might as well as live my life in happiness since no-one is actually bothered if I am miserable. I realized that no matter what games people play, I must not play any games with them or myself.

I realized that neither may I ever try to be a messiah for anyone else (That’s God’s job, not mine), nor look outwards for a messiah to resuscitate me because the only viable messiah available for me is me.

As I undertook the most important journey of my life, the journey within, I realized that the transition from “Main Akela Hoon” to “Main Azaad Hoon” always had to be within and never without.

I realized that when loneliness became solitude, it became a blessing,

I realized that when Divine fills the vacuum, nothing remains amiss.

I realized that awakening in itself is nirvana, courage in itself is resuscitation, and faith in itself is salvation.

I learned few simple but effective lessons.

I don’t have to control thoughts. I only have to stop the thoughts from controlling me.

I don’t have to control people. I only have to stop people from controlling me.

Yes, admittedly it is just the start, it still is a long journey and it will end only when the river will merge into the ocean.

Am I the Pied Piper of Hamelin playing pipe? Will the wise doomsayers be proved right that I’d fall off the cliff listening to my own music?

Who knows?

I believe in myself and I believe in my God.

I’d just do my bit and then whatever will be, will be. Que Sera, Sera.

So please help me God. Amen.

Monday, July 23, 2012

Excerpt from "~Osho: Freedom from the Past~"



Love brings freedom.

Loyalty brings slavery.

~Osho~

__________________________________________________

["Osho... To me, the concept of loyalty has overtones of duty and honor and belief – all of which represent static, unquestioning attitudes that are rooted in outmoded sentimentality. I love and trust you as my master, and I cannot imagine the rest of my life having any significance except that it be in the service of that love and trust. But that is not my being loyal: it’s something I consciously affirm in my life, moment to moment. Would you please talk on loyalty?"]

Maneesha, one very fundamental thing has always to be remembered: man is very clever in creating pseudo-values. The real values demand your totality, demand your whole being; the pseudo-values are very cheap. They look like the real, but they don’t demand you in your totality – just a superficial formality.

For example, in place of love, trust, we have created a false value: loyalty – the loyal person is only superficially concerned with love. He goes through all the gestures of love, but he means nothing by them; his heart stays out of his formal gestures.

A slave is loyal, but do you think anybody who is a slave, who has been reduced in his humanity, whose whole pride and dignity has been taken away, can love the person who has harmed him so deeply? He hates him, and if the chance arises, he can kill him. But on the surface, he will remain loyal – he has to. It is not out of his joy, it is out of fear; it is not out of love, it is out of a conditioned mind which says that you have to be loyal to your master. It is the loyalty of the dog to his master.

Love needs a more total response; it comes not out of duty, but out of your own heartbeats, out of your own experience of joy, out of the desire to share it.

Loyalty is something ugly, but for thousands of years it has been a very respectable value because society has enslaved people in different ways. The wife is supposed to be loyal to the husband, to the point that, in this country, millions of women have died with their husband’s death, jumping in the funeral pyre alive, and burning themselves to death. It was so respectable that any woman who could not do it had to live a very condemned life. She became almost an outcast; she was treated only as a servant in her own family. It was concluded that because she could not die with her husband, she was not loyal to him.

In fact, just think of it the other way around: not a single man has jumped into the funeral pyre of his wife.

Nobody has raised the question, “Does it mean that no husband has ever been loyal to his wife?” But it is a society of double standards: one standard is for the master, the owner, the possessor, and the other standard is for the slave.

Love is a dangerous experience, because you are possessed by something which is bigger than you, and it is not controllable – you cannot produce it on order. Once it is gone, there is no way to bring it back; all that you can do is to pretend, be a hypocrite.

Loyalty is a totally different matter; it is manufactured by your own mind, it is not something beyond you. It is a training in a particular culture – just like any other training. You start acting; and by and by, you start believing your own acting. Loyalty demands that you should be always, in life or in death, devoted to the person – whether your heart is willing for it or not. It is a psychological way of enslavement.

Love brings freedom.

Loyalty brings slavery.

On the surface, they both look alike; deep down, they are just the very opposite – diametrically opposite. Loyalty is acting, you have been educated for it. Love is wild, its whole beauty is in its wildness. It comes like a breeze with great fragrance, fills your heart, and suddenly where there was a desert there is a garden full of flowers. But you don’t know from where it comes, and you don’t know that there is no way to bring it; it comes on its own and remains as long as existence wills it. And just as it had come one day as a stranger, as a guest, suddenly one day it is gone. There is no way to cling to it, no way to hold it.

Society cannot depend on such unpredictable, unreliable experiences. It wants guarantees, securities; hence, it has removed love from life completely – it has placed marriage in its place. Marriage knows loyalty, loyalty to the husband, and because it is formal, it is within your hands…but it is nothing compared to love, it is not even a dew drop of the ocean that love is.

But society is very happy with it because it is reliable. The husband can trust you, can trust that tomorrow also you will be as loyal as you are today. Love cannot be trusted. And the strangest phenomenon is that love is the greatest trust – but it cannot be trusted. In the moment, it is total; but the next moment remains open. It may grow within you, it may evaporate from you. The husband wants a wife who is a slave for her whole life. He cannot depend on love; he has to create something looking like love, but manufactured by man’s mind.

It is not only in the relationship of love, but in other fields of life, also. Loyalty has been given great respect because it destroys intelligence: the soldier has to be loyal to the nation…. The man who dropped atom bombs on Hiroshima and Nagasaki – you cannot call him responsible for it, he was simply fulfilling his duty. He was ordered, and he was loyal to his superiors; that is the whole training of armies.

For years they train you, so that you become almost incapable of revolt. Even if you see that what is being asked from you is absolutely wrong, still your training has gone so deep to say, “Yes, sir,” that you will do it. I cannot conceive that the man who dropped the bombs on Hiroshima and Nagasaki was a machine. He also had a heart just like you, he also had his wife and children, his old mother and father…he was as much a human being as you are – with a difference. He was trained to follow orders without questioning, and when the order was given, he simply followed it.

I have thought again and again about his mind. Is it conceivable that he did not think that this bomb is going to destroy almost two hundred thousand people? Can’t he say, “No”? Is it not better to be shot by the general for not following the order, than to kill two hundred thousand people? Perhaps the idea never occurred to him.

The army works in such a way as to create loyalty – it starts with small things. One wonders why every soldier for years has to go for parades and follow stupid orders – left turn, right turn, go backwards, go forwards – for hours, for no purpose at all. There is a hidden purpose in it. His intelligence is being destroyed. He is being turned into an automaton, into a robot. So when the order comes, “Left turn,” the mind does not ask, “Why?” If somebody else says to you, “Left turn,” you are going to ask, “What nonsense is this? Why should I left turn? I’m going right!” But the soldier is not supposed to doubt, to inquire; he has simply to follow. This is his basic conditioning for loyalty.

It is good for the kings and for the generals that armies should be loyal to the point that they function like machines, not like men. It is comfortable for parents that their children are loyal, because a child who is a rebel is a problem. The parents may be wrong, and the child may be right, but he has to be obedient to the parents – that is part of the training of the old man that has existed up to now.

I teach you the new man in whom loyalty has no place, but instead intelligence, inquiry, a capacity to say “No.” To me, unless you are capable of saying “No” your “Yes;” is meaningless – your “Yes” is just recorded on a gramophone record. You cannot do anything; you have to say, “Yes” the “No” simply does not arise in you.

Life and civilization would have been totally different if we had trained people to have more intelligence. So many wars would not have happened because people would have asked, “What is the reason? Why should we kill people – people who are innocent?” But they are loyal to one country and you are loyal to another country, and both the countries’ politicians are fighting and sacrificing their people. If the politicians love to fight so much they can have a wrestling match, and people can enjoy it just like any football match.

But the kings and the politicians, the presidents and the prime ministers don’t go to war. The simple people, who have nothing to do with killing others, go to war to kill and to be killed. They are rewarded for their loyalty; they are given the Victoria Cross or other kinds of awards – for being inhuman, for being unintelligent, for being mechanical.

Maneesha, you asked me, “To me, the concept of loyalty has overtones of duty, and honor, and belief.”

It has not only overtones. It is nothing but the combination of all these diseases – belief, duty, respectability. They all are nourishment for your ego. They are all against your spiritual growth, but they are in favor of the vested interests.

The priests don’t want you to ask any question about their belief system because they know that they have no answers to give. All belief systems are so false that if questioned they will fall down. Unquestioned, they create great religions with millions of people in their folds.

Now the Catholic pope has fifty million people under him, and out of these fifty million people, not a single one inquires, “How can a virgin girl give birth to a child?” That would be sacrilegious! Out of fifty million people, not a single one asks, “What is the evidence that Jesus is the only begotten son of God?” – anybody can claim it. “What is the evidence that Jesus has saved people from misery?” – he could not save himself. But questions like this are embarrassing, and they are simply not raised. Even God is nothing but a hypothesis which religious people have been trying to prove for thousands of years, all kinds of proofs – but all bogus, with no substance, no support from existence. But nobody asks the question.

From the very first day of life, people are being trained to be loyal to the belief system in which they were born. It is convenient for the priests to exploit you, it is convenient for the politicians to exploit you, it is convenient for husbands to exploit wives, for parents to exploit children, for teachers to exploit students.

For every vested interest, loyalty is simply a necessity. But it reduces the whole of humanity into retardedness.

It does not allow questioning, it does not allow doubt, it does not allow people to be intelligent. And a man who is not capable of doubting, of questioning, of saying, “No,” when he feels that the thing is wrong, has fallen below humanity – he has become a subhuman animal... all of which represent static, unquestioning attitudes that are rooted in outmoded sentimentality.

["I love and trust You as my Master, and I cannot imagine the rest of my life having any significance except that it be in the service of that love and trust."]

If love is asked, then it becomes loyalty. If love is given without being asked, if it is your free gift. Then it raises your consciousness.

If trust is asked you are being enslaved but if a trust arises in you, something superhuman is growing within your heart.

The difference is very small, but of tremendous importance. Asked or ordered, love and trust both become false. When they arise on their own, they have immense intrinsic value. They do not make you a slave, they make you a master of yourself, because it is your love, it is your trust. You are following your own heart. You are not following somebody else, you are not being forced to follow. Out of your freedom is your love, out of your dignity is your trust, and they are both going to make you richer human beings.
That is my idea of the new man. He will love, but he will not allow love to be ordered. He will trust, but he will trust according to himself – not according to any scriptures, not according to any social structure, not according to any priest, not according to any politician.

To live your life according to your own heart, following its beat, going into the unknown just like an eagle flying across the sun in utter freedom, knowing no limits…it is not ordered. It is its own joy. It is the exercise of one’s own spirituality.

[“But that is not my being loyal.”]

Certainly. I would not like anybody to be loyal to me, because I cannot destroy you, and I cannot take away your dignity. I am here to crown you with dignity, to help you achieve your potential to its fullest, to make you a master of your own destiny. I cannot ask loyalty from you, I cannot ask anything – neither love, nor trust, nor loyalty. But if love arises in you, trust grows in you, that is a totally different phenomenon. The whole credit goes to you; it has nothing…. As far as I am concerned you cannot disappoint me, for the simple reason that I am not asking any loyalty. If you fail in your love, if you fail in your trust, you are not disappointing me, you are disappointing yourself; you are not betraying me, you are betraying your own higher values.

This is a totally different approach, but this is the way of the new man. And the new man is the only hope for the future.

~Osho: Freedom from the Past~

Wednesday, July 18, 2012

Dreams... Nightmares...



ABC: I had a wonderful dream last night. You and I were at the race course and I betted all my money on horse number 10 and it won.

XYZ: I had an awful nightmare last night. You and I were at the race course and I too betted all my money on horse number 10.

ABC: Eh! So how was it a nightmare?

XYZ: Because in my dream, horse number 01 was the winner.

___________________________________________________

The anecdote mentioned above is faker than me, yet it is truly probable even if not probably true.

One man’s dream can be another man’s nightmare. What makes one person happy may make someone else sad. One man’s food is another man’s poison.

Do you get the drift…?

It is important to follow dreams but the sole condition to it is that the dreams must be your own.

As I walk towards my 40th birthday, having lived my share of life with its fair bit of joys and sorrows, been with and interacted with people of different religions and diverse upbringing, I understand that even changes in the circumstances don't necessarily change the basic personality traits of any individual. You are unique, just like everybody else. You, me or anyone else, we all are born with a defined set of that will in all probability stay with us for as long as we are alive. Of course we all change when an awakening, a change happens from within, but even then our basic personality traits stay consistent; that doesn't change. Thus do not try to fit into someone else's vision of who you are supposed to be. That can easily lead to disaster. Look within to discover your innermost thoughts. Nudge, poke, prod and search your inner self.

Surely you may find opposition to those beliefs, don’t even for a moment expect an easy road to your ideas, and your way of approaching life, but the soonest you realize that it is your own path and not someone else, you won’t be bothered. When someone says “You can’t”, they actually mean “I can’t”. Realize that a critic is a man who may or may not know the path but is surely unwilling to go that path and that is the only reason for discouragement. The frog in the well does not know the ocean. Someone living inside the box and not knowing the outside is never the one who will advise you to think as if there is no box.

And eventually when you come to terms with who you are and realize what you want, then only two questions remain to be answered…

1. Can You Afford to Follow Your Dreams?

2. Can You Afford NOT to?

Try and fail, but don't fail to try.

Good luck and God bless…

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Disclaimer: My dreams are my dreams. And my nightmares are my nightmares. Please neither be influenced by my dreams nor be scared by my nightmares. I sing my song because I have an urge to sing. And just because you may identify with some of the sound notes, please DO NOT assume/believe/think that it is some song that you too have to sing along. You have your song within you, find it, sing it aloud, and dance to your own and not to someone else’s music.

I know where I'm going and why I'm going. I'm already focused on that special place where I find my peace and solitude. But that is my journey, my path. Do not follow me as I follow my bliss, please find and follow your own paradise. I have an altogether different outlook on life which may not resemble even an iota of your perspective, and how you approach life. Just as coffee isn’t my cup of tea, similarly my objective can be at complete loggerheads with what you want in life. And like any other individual only you can decide best for yourself. Pursuing dreams is something I believe in, even when it means taking a hit. For me the journey itself is the reward, the journey itself is the thrill, winning and losing is just incidental.

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There are victories of the soul and spirit. Sometimes, even if you lose, you win.

~ Elie Wiesel~
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Your time is limited, so don't waste it living someone else's life. Don't be trapped by dogma - which is living with the results of other people's thinking. Don't let the noise of other's opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.

~Steve Jobs~

Tuesday, July 17, 2012

Raste Ka Patthar Aur Jimmedari

Probably I was in 6th or 7th standard when I enacted in this school play, “Raaste Ka Pathar Aur Jimmedari”, translated as “The Obstacles in path and our responsibility.”





Once upon a time there was this wise king who wanted to find out if the subjects of his kingdom were aware of their responsibilities. One early morning he cleverly disguised himself and went to a nearby village, where he puts a huge stone right in the middle of the path.

Underneath the stone, The King puts a gold coin along with a note, “A reward for being a responsible citizen”.

Doing so, The King goes into hiding behind a tree and waits patiently for someone to remove the stone from the path, and as a result claim the gold coin.

As it turns out, one by one several people come on that path, first a Tangewala (someone who drives a horse-carriage… this role was played by me), then few people riding a Bullock Cart, then comes a minister from King’s own court, and lastly a group of women. All of them complain aloud about the obstacle in their path, cursing aloud to whosoever may have put it there, yet no-one removes the stone.

The King, pretty much dismayed at such sheer callousness by all, now himself removes the stone from the path and comes to the conclusion that his subjects were unaware that all rights come with responsibilities and therefore as a King, he must take tough measures so as the people of his kingdom become responsible.

Moral of the story: Talk doesn't cook rice…

As I recalled this story from Panchatantra, I realized that although in life we all find obstacles in our paths, yet most of the time all we do is cry out aloud, become helpless and miserable, blame circumstances, go into numbness, all along failing to do something about it, maybe in a hope that one day someone else will appear on the horizon as a Messiah and help us out.

That’s out rightly silly. Don’t wait for someone to help you. Help yourself. Only you can walk your own path, and remove the obstacles you find, no-one else can or will. Neither can you walk someone else’s path, Nope sire! Every individual must make their own journey.

To quote Buddha, “No one can and no one may. We ourselves must walk the path.”

No man can use his brain to think for another. The primary act—the process of reason—must be performed by each man alone. We can divide a meal among many men. We cannot digest it in a collective stomach.

Don’t be a sheep, be an individual. Regard every man, every woman, every child, every individual as an independent, sovereign, responsible for their life and possessing an inalienable right to their own life, a right derived from The Almighty God, The Universe. Be compassionate towards all but understand that your compassion is incomplete if it doesn’t includes you. When you say “yes” to others, make sure you are not saying “no” to yourself.

Come to terms with your own strengths and weaknesses, your own language and your own song. Fly high. Sing aloud. Respect your own freewill and respect freewill of all others.

Good luck and God bless…

Sunday, July 15, 2012

Lakh Khushian Patshahian





~Sri Guru Granth Sahib Ji (Page 44 http://goo.gl/p9oSU )~


Siree Raag, Fifth Mehl:

All things are received if the One is obtained.
The precious gift of this human life becomes fruitful when one chants the True Word of the Shabad.
One who has such destiny written on his forehead enters the Mansion of the Lord's Presence, through the Guru. ||1||
O my mind, focus your consciousness on the One.
Without the One, all entanglements are worthless; emotional attachment to Maya is totally false. ||1||Pause||
Hundreds of thousands of princely pleasures are enjoyed, if the True Guru bestows His Glance of Grace.
If He bestows the Name of the Lord, for even a moment, my mind and body are cooled and soothed.
Those who have such pre-ordained destiny hold tight to the Feet of the True Guru. ||2||
Fruitful is that moment, and fruitful is that time, when one is in love with the True Lord.
Suffering and sorrow do not touch those who have the Support of the Name of the Lord.
Grasping him by the arm, the Guru lifts them up and out, and carries them across to the other side. ||3||
Embellished and immaculate is that place where the Saints gather together.
He alone finds shelter, who has met the Perfect Guru.
Nanak builds his house upon that site where there is no death, no birth, and no old age. ||4||6||76||


Sirīrāg mėhlā 5.

Sabẖe thok parāpaṯe je āvai ik hath.
Janam paḏārath safal hai je sacẖā sabaḏ kath.
Gur ṯe mahal parāpaṯe jis likẖi▫ā hovai math. ||1||
Mere man ekas si▫o cẖiṯ lā▫e.
Ėkas bin sabẖ ḏẖanḏẖ hai sabẖ mithi▫ā moh mā▫e. ||1|| rahā▫o.
Lakẖ kẖusī▫ā pāṯisāhī▫ā je saṯgur naḏar kare▫i.
Nimakẖ ek har nām ḏe▫e merā man ṯan sīṯal ho▫e.
Jis ka▫o pūrab likẖi▫ā ṯin saṯgur cẖaran gahe. ||2||
Safal mūraṯ saflā gẖaṛī jiṯ sacẖe nāl pi▫ār.
Ḏūkẖ sanṯāp na lag▫ī jis har kā nām aḏẖār.
Bāh pakaṛ gur kādẖi▫ā so▫ī uṯri▫ā pār. ||3||
Thān suhāvā paviṯ hai jithai sanṯ sabẖā.
Dẖo▫ī ṯis hī no milai jin pūrā gurū labẖā.
Nānak baḏẖā gẖar ṯahāʼn jithai miraṯ na janam jarā. ||4||6||76||


सिरीरागु महला ५ ॥

सभे थोक परापते जे आवै इकु हथि ॥
जनमु पदारथु सफलु है जे सचा सबदु कथि ॥
गुर ते महलु परापते जिसु लिखिआ होवै मथि ॥१॥
एकस बिनु सभ धंधु है सभ मिथिआ मोहु माइ ॥१॥ रहाउ ॥
लख खुसीआ पातिसाहीआ जे सतिगुरु नदरि करेइ ॥
निमख एक हरि नामु देइ मेरा मनु तनु सीतलु होइ ॥
जिस कउ पूरबि लिखिआ तिनि सतिगुर चरन गहे ॥२॥
सफल मूरतु सफला घड़ी जितु सचे नालि पिआरु ॥
दूखु संतापु न लगई जिसु हरि का नामु अधारु ॥
बाह पकड़ि गुरि काढिआ सोई उतरिआ पारि ॥३॥
थानु सुहावा पवितु है जिथै संत सभा ॥
ढोई तिस ही नो मिलै जिनि पूरा गुरू लभा ॥
नानक बधा घरु तहां जिथै मिरतु न जनमु जरा ॥४॥६॥७६॥


ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੫ ॥

ਸਭੇ ਥੋਕ ਪਰਾਪਤੇ ਜੇ ਆਵੈ ਇਕੁ ਹਥਿ ॥
ਜਨਮੁ ਪਦਾਰਥੁ ਸਫਲੁ ਹੈ ਜੇ ਸਚਾ ਸਬਦੁ ਕਥਿ ॥
ਗੁਰ ਤੇ ਮਹਲੁ ਪਰਾਪਤੇ ਜਿਸੁ ਲਿਖਿਆ ਹੋਵੈ ਮਥਿ ॥੧॥
ਮੇਰੇ ਮਨ ਏਕਸ ਸਿਉ ਚਿਤੁ ਲਾਇ ॥ मेरे मन एकस सिउ चितु लाइ ॥
ਏਕਸ ਬਿਨੁ ਸਭ ਧੰਧੁ ਹੈ ਸਭ ਮਿਥਿਆ ਮੋਹੁ ਮਾਇ ॥੧॥
ਰਹਾਉ ॥
ਲਖ ਖੁਸੀਆ ਪਾਤਿਸਾਹੀਆ ਜੇ ਸਤਿਗੁਰੁ ਨਦਰਿ ਕਰੇਇ ॥
ਨਿਮਖ ਏਕ ਹਰਿ ਨਾਮੁ ਦੇਇ ਮੇਰਾ ਮਨੁ ਤਨੁ ਸੀਤਲੁ ਹੋਇ ॥
ਜਿਸ ਕਉ ਪੂਰਬਿ ਲਿਖਿਆ ਤਿਨਿ ਸਤਿਗੁਰ ਚਰਨ ਗਹੇ ॥੨॥
ਸਫਲ ਮੂਰਤੁ ਸਫਲਾ ਘੜੀ ਜਿਤੁ ਸਚੇ ਨਾਲਿ ਪਿਆਰੁ ॥
ਦੂਖੁ ਸੰਤਾਪੁ ਨ ਲਗਈ ਜਿਸੁ ਹਰਿ ਕਾ ਨਾਮੁ ਅਧਾਰੁ ॥
ਬਾਹ ਪਕੜਿ ਗੁਰਿ ਕਾਢਿਆ ਸੋਈ ਉਤਰਿਆ ਪਾਰਿ ॥੩॥
ਥਾਨੁ ਸੁਹਾਵਾ ਪਵਿਤੁ ਹੈ ਜਿਥੈ ਸੰਤ ਸਭਾ ॥
ਢੋਈ ਤਿਸ ਹੀ ਨੋ ਮਿਲੈ ਜਿਨਿ ਪੂਰਾ ਗੁਰੂ ਲਭਾ ॥
ਨਾਨਕ ਬਧਾ ਘਰੁ ਤਹਾਂ ਜਿਥੈ ਮਿਰਤੁ ਨ ਜਨਮੁ ਜਰਾ ॥੪॥੬॥੭੬॥

Jis Ke Sir Upar Tu Swami






Soohee, Fifth Mehl:

When You stand over our heads, O Lord and Master, how can we suffer in pain?
The mortal being does not know how to chant Your Name - he is intoxicated with the wine of Maya, and the thought of death does not even enter his mind. ||1||
O my Sovereign Lord, You belong to the Saints, and the Saints belong to You.
Your servant is not afraid of anything; the Messenger of Death cannot even approach him. ||1||Pause||
Those who are attuned to Your Love, O my Lord and Master, are released from the pains of birth and death.
No one can erase Your Blessings; the True Guru has given me this assurance. ||2||
Those who meditate on the Naam, the Name of the Lord, obtain the fruits of peace. Twenty-four hours a day, they worship and adore You.
In Your Sanctuary, with Your Support, they subdue the five villains. ||3||
I know nothing about wisdom, meditation and good deeds; I know nothing about Your excellence.
Guru Nanak is the greatest of all; He saved my honor in this Dark Age of Kali Yuga. ||4||10||57||


Sūhī mėhlā 5.

Jis ke sir ūpar ṯūʼn su▫āmī so ḏukẖ kaisā pāvai.
Bol na jāṇai mā▫i▫ā maḏ māṯā marṇā cẖīṯ na āvai. ||1||
Mere rām rā▫e ṯūʼn sanṯā kā sanṯ ṯere.
Ŧere sevak ka▫o bẖa▫o kicẖẖ nāhī jam nahī āvai nere. ||1|| rahā▫o.
Jo ṯerai rang rāṯe su▫āmī ṯinĥ kā janam maraṇ ḏukẖ nāsā.
Ŧerī bakẖas na metai ko▫ī saṯgur kā ḏilāsā. ||2||
Nām ḏẖi▫ā▫in sukẖ fal pā▫in āṯẖ pahar ārāḏẖėh.
Ŧerī saraṇ ṯerai bẖarvāsai pancẖ ḏusat lai sāḏẖėh. ||3||
Gi▫ān ḏẖi▫ān kicẖẖ karam na jāṇā sār na jāṇā ṯerī.
Sabẖ ṯe vadā saṯgur Nānak jin kal rākẖī merī. ||4||10||57||


सूही महला ५ ॥

जिस के सिर ऊपरि तूं सुआमी सो दुखु कैसा पावै ॥
बोलि न जाणै माइआ मदि माता मरणा चीति न आवै ॥१॥
मेरे राम राइ तूं संता का संत तेरे ॥
तेरे सेवक कउ भउ किछु नाही जमु नही आवै नेरे ॥१॥ रहाउ ॥
जो तेरै रंगि राते सुआमी तिन्ह का जनम मरण दुखु नासा ॥
तेरी बखस न मेटै कोई सतिगुर का दिलासा ॥२॥
नामु धिआइनि सुख फल पाइनि आठ पहर आराधहि ॥
तेरी सरणि तेरै भरवासै पंच दुसट लै साधहि ॥३॥
गिआनु धिआनु किछु करमु न जाणा सार न जाणा तेरी ॥
सभ ते वडा सतिगुरु नानकु जिनि कल राखी मेरी ॥४॥१०॥५७॥


ਸੂਹੀ ਮਹਲਾ ੫ ॥

ਜਿਸ ਕੇ ਸਿਰ ਊਪਰਿ ਤੂੰ ਸੁਆਮੀ ਸੋ ਦੁਖੁ ਕੈਸਾ ਪਾਵੈ ॥
ਬੋਲਿ ਨ ਜਾਣੈ ਮਾਇਆ ਮਦਿ ਮਾਤਾ ਮਰਣਾ ਚੀਤਿ ਨ ਆਵੈ ॥੧॥
ਮੇਰੇ ਰਾਮ ਰਾਇ ਤੂੰ ਸੰਤਾ ਕਾ ਸੰਤ ਤੇਰੇ ॥
ਤੇਰੇ ਸੇਵਕ ਕਉ ਭਉ ਕਿਛੁ ਨਾਹੀ ਜਮੁ ਨਹੀ ਆਵੈ ਨੇਰੇ ॥੧॥
ਰਹਾਉ ॥
ਜੋ ਤੇਰੈ ਰੰਗਿ ਰਾਤੇ ਸੁਆਮੀ ਤਿਨ੍ਹ੍ਹ ਕਾ ਜਨਮ ਮਰਣ ਦੁਖੁ ਨਾਸਾ ॥
ਤੇਰੀ ਬਖਸ ਨ ਮੇਟੈ ਕੋਈ ਸਤਿਗੁਰ ਕਾ ਦਿਲਾਸਾ ॥੨॥
ਨਾਮੁ ਧਿਆਇਨਿ ਸੁਖ ਫਲ ਪਾਇਨਿ ਆਠ ਪਹਰ ਆਰਾਧਹਿ ॥
ਤੇਰੀ ਸਰਣਿ ਤੇਰੈ ਭਰਵਾਸੈ ਪੰਚ ਦੁਸਟ ਲੈ ਸਾਧਹਿ ॥੩॥
ਗਿਆਨੁ ਧਿਆਨੁ ਕਿਛੁ ਕਰਮੁ ਨ ਜਾਣਾ ਸਾਰ ਨ ਜਾਣਾ ਤੇਰੀ ॥
ਸਭ ਤੇ ਵਡਾ ਸਤਿਗੁਰੁ ਨਾਨਕੁ ਜਿਨਿ ਕਲ ਰਾਖੀ ਮੇਰੀ ॥੪॥੧੦॥੫੭॥


~Sri Guru Granth Sahib Ji - Page 749 http://goo.gl/nzq2W - 750 http://goo.gl/H7Wi1 ~